Friday, January 8, 2010

Dogs Freeze in Pennsylvania While Waiting for a Law

Many places in the U.S. are experiencing bitter cold now, and yet, dogs remain chained or tethered outside.

Pennsylvania bill, H.B.1254 remains stuck in the state legislature while just yesterday in Altoona "a 25-lb. black and white foo foo dog of indiscriminate breed, stands in the snow outside his doghouse. The temperature overnight is 7 degrees, with a wind chill of -11, yet his caretakers fail to bring him inside."

There is another report of a "black dog," an "underweight lab mix, shivers involuntarily while he eats food brought by Dogs Deserve Better volunteers. He has ice on his head and buttocks from attempting to stay warm in a doghouse with no floor and holes in the sides. How he's survived the night is unknown."

Dogs Deserve Better says, "This scenario repeats itself in towns all across Pennsylvania, as dogs await passage of HB1254, a bill which would limit the chaining of dogs. As winter storms ravage the state, bringing below-zero wind chills and arctic temperatures, dogs hold on as best they can. Those that freeze to death are rarely reported, quickly disposed of by owners looking to avoid legal consequences."

Dogs Deserve Better reports it "has received hundreds of calls this winter of dogs freezing and even dying outdoors as bitter cold sweeps the nation."

Why Should Chaining/Tethering of Dogs Should be Banned or Restricted?

Chained dogs tend to be neglected and can be dangerous, straining animal control resources and endangering the community.

The American Veterinary Medical Association (AVMA) and United States Dept of Agriculture (USDA) also oppose chaining dogs.

The Center for Disease Control has said chained dogs are 2.8 times more likely to bite adults. Chained dogs are nearly 5 times more likely to bite children. The National Canine Research Council reports that almost 30% of all fatal dog attacks involve chained or penned dogs. The ASPCA reports 81% of fatal dog attacks involve dogs that are isolated.

Go to: for more information

Nicholas Dodman, DVM, Professor, Tufts University, says, "Chaining dogs makes them more aggressive. They are natural social animals and [chaining] induces 'isolation-induced aggression' and creates a 'junkyard' dog effect. They basically go mad."

View Endangered Florida Manatees! FPL "Manatee Cam"

FPL Riviera Beach Manatee Webcam

this is so cool!

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Thursday, January 7, 2010

Ukraine corrupt municipality bosses kill stray animals for EURO 2012 in Lugansk

Corrupt municipality bosses use this event and the expected high number of visitors to suggest that all stray animals must be killed for safety purposes and this will also enhance the image of the city – it will be nice and clean and safe.

But to do this they need an allocation of money from the city. The corrupt officials then state a hugely inflated figure of strays and say they need 100h (approx 10 Euro’s) to kill each dog. Of course they say that this will be done humanely.

Then having received all the money from the city budget, they get together unemployed workers and send them out to kill strays by poison – maybe the cost is a few Euro cents per dog (after all how much does it cost to get some cheap poison and dig a hole to bury the animals – when the hole is full they just dig another one).

For every dog they kill they say they have killed ten or twenty or more. For every 100,000 Euro of budget, it is estimated that perhaps 1000 euros are spent and that leaves 99,000 Euros which is stolen and shared amongst the officials.

This kind of scam is operated in many regions of Ukraine with KYIV CITY MUNICIPALITY being the most corrupt. This has gone on for years and IS A BIG MONEY MAKER FOR MUNICIPALITY OFFICIALS. The corruption is AT THE HIGHEST LEVEL.

Naturewatch urges all football fans and all teams in Europe to write to UEFA urging that it takes action to stop this barbaric cruelty in Lugansk.

Sunday, January 3, 2010

Universal Brotherhood Includes Animals

Enjoy :)


Universal Brotherhood Includes Animals

Another Reason to be Vegetarian
by Stephen Knapp

I know some people may not want to consider the information in this section. Others will feel this has nothing to do with establishing world peace and unity. However, there are numerous ancient religious texts and contemporary authorities who feel otherwise. Therefore, we can consider that if we really want to establish peace and brotherhood among all people, we should take it a step farther to include the animals.

As I have said before in my book, Toward World Peace, we need to see the spiritual nature within all living beings, and that includes the animals and other beings as well. Universal brotherhood means nonviolence to humans AND animals.

It consists of understanding that animals have souls. They are alive, conscious, and feel pain. And these are the indications of the presence of consciousness, which is the symptom of the soul. Even the Bible (Genesis 1.21; 1.24; 1.30; 2.7; and in many other places) refers to both animals and people as nefesh chayah, living souls.

Those who eat meat, however, because of their desires to eat animals or see them as a source of food for one’s stomach, are not so easily able to understand the spiritual nature of all beings. After all, if you know that all living entities are spiritual in essence, and that all living beings that are conscious show the symptoms of the soul within, then how can you go on killing them?

Any living creature is also the same as we are in the respect that it is also a child of the same father, a part of the same Supreme Being. Thus, the killing of animals shows a great lack in spiritual awareness.

Many portions of the Vedic literature describe how the Supreme Being is the maintainer of innumerable living entities, humans as well as the animals, and is alive in the heart of every living being.

Only those with spiritual consciousness can see the same Supreme Being in His expansion as Supersoul within every creature. To be kind and spiritual toward humans and be a killer or enemy toward animals is not a balanced philosophy, and is an exhibit of one’s spiritual ignorance.

On a national level, to maintain so many slaughterhouses for the sake of satisfying the human beings’ taste for eating flesh will continue to produce reactions that will constantly disturb the very peace we are trying to establish in the world.

We have to consider the amount of fear and pain animals are forced to endure when taken to the slaughter house. There are countless stories of how in fear, cows cry, scream, and sometimes fall down dead while inside or even before they are taken into the slaughter house. Or how the veins of dead pigs are so big that it shows they have practically exploded from the fear the pig felt and the adrenalin that was produced while it was being led to slaughter. This certainly causes an immense amount of violence to permeate the atmosphere, which goes out and falls back on us in some form. Furthermore, the adrenalin and fear in the animal also produces toxins which then permeate the body of these animals, which meat-eaters then ingest. People who consume such things cannot help but be effected by it. It causes tensions within them individually, which then spreads in their relations with others. This is one of the reasons why we may experience quarrels, hostilities, or even international tensions and wars.

We may respect our fellow human beings, but unnecessary violence to animals is also unwanted and sinful, as the various quotes that follow from different religious texts will confirm. People who prescribe the killing of animals out of voracious selfishness are guided by their lower animal propensities. Our true human and spiritual nature can never fully shine if we do not refrain from such habits of killing and abusing other creatures.

The ancient Vedic text of the Manu-samhita (5.45-8) says:

He who injures innoxious beings from a wish to give himself pleasure never finds happiness, neither living nor dead. He who does not seek to cause the suffering of bonds and death to living creatures, but desires the good of all beings, obtains endless bliss. He who does not injure any creature, attains without an effort what he thinks of, what he undertakes, and what he fixes his mind on. Meat can never be obtained without injury to living creatures, and injury to sentient beings is detrimental to the attainment of heavenly bliss; let him therefore shun the use of meat.”

The Bible (Romans 14.21) also says, “It is neither good to eat flesh, nor to drink wine.” However, how many people who claim to be Christians continue to do this on a regular basis? Therefore, how can they call themselves real Christians? And another biblical commandment (Exodus 23.5) instructs to help animals in pain, even if they belong to an enemy.

The Buddhist scripture (Sutta-Nipata 393) also advises:

“Let him not destroy or cause to be destroyed any life at all, or sanction the acts of those who do so. Let him refrain from even hurting any creature, both those that are strong and those that tremble in the world.”

It is also said in the Buddhist scripture, the Mahaparinirvana Sutra,
“The eating of meat extinguishes the seed of great compassion.”

An important principle of Jainism is related in the Sutrakritanga (1.11.33) which explains,
“A man should wander about treating all creatures as he himself would be treated.”

For Jews, the Talmud (Avodah Zorah 18B) forbids the association with hunters, not to mention engaging in hunting. So if people are going to be true Jews or Christians, they should follow the tenets of their religion. Otherwise, anyone may profess to be of any religion, yet not be a true follower because of failing to regard the principles.

Some Jews and Christians are convinced that sacrificing animals, as mentioned in certain parts of the Bible in the Old Testament, justifies meat-eating. But in the New Testament Jesus preferred mercy over sacrifice (Matthew 9.13; 12.7) and was opposed to the buying and selling of animals for sacrifice (Matthew 21.12-14; Mark 11.15; John 2.14-15). One of the missions of Jesus was to do away with animal sacrifice and cruelty to animals (Hebrews 10.5-10).

So how can Christians continue to sacrifice animals for the sake of their tongue if they claim to be followers of Christ?

We especially find in Isaiah where Jesus scorns the slaughter and bloodshed of humans and animals. He declares (1.15) that God does not hear the prayers of animal killers: “But your iniquities have separated you and your God. And your sins have hid His face from you, so that He does not hear. For your hands are stained with blood. . . Their feet run to evil and they hasten to shed innocent blood. . . they know not the ways of peace.”

Isaiah also laments that he saw, “Joy and merrymaking, slaughtering of cattle and killing of sheep, eating of meat and drinking of wine, as you thought, ‘let us eat and drink, for tomorrow we die.’” (22.13)

It is also established in the Bible (Isaiah 66.3),
“He that killeth an ox is as if he slew a man.”

In this regard St. Basil (320-379 A.D.) taught,
“The steam of meat darkens the light of the spirit. One can hardly have virtue if one enjoys meat meals and feasts.”

In an article called “The Golden Age Must Return: A Catholic’s Views on Vegetarianism,” written by the Chairman of the Catholic Study Circle for Animal Welfare in London, Reverend Basil Wrighton, it establishes that a vegetarian diet is consistent with and required by the tenets of Christianity. The article further explains that the killing of animals for food not only violates religious tenets, but brutalizes humans to where violence against other humans becomes inevitable.

In this way it can be understood that a true religionist, one who is always thinking of the welfare of others, never tries to cause anxiety for any creature, human or otherwise. Therefore, we should understand that killing other living entities for one’s food is an act of cruelty to others and should be avoided.

So, even though there are areas in the world where a meatless diet is difficult to follow, or that meat is a basic part of a region’s cultural ways, we must consider that if we really want peace, we must also think of the well being of others. That includes the other nonhuman living beings. It is not that we must always go out of our way to provide the animals with all the comforts of home. They can usually provide for themselves, at least those in the wild.

However, we should find alternatives to killing animals to satisfy our appetites, especially when there are plenty of other healthy foods available. Otherwise, there must be reactions to such violence.
We cannot expect peace in the world if we go on unnecessarily killing so many millions of animals for meat consumption or through abuse.

As As Newton's third law of motion states, for every action there must be an equal and opposite reaction. On the universal scale this is called the law of karma, meaning what goes around comes around. This affects every individual, as well as communities and countries. As the nation sows, so shall it reap. This is something we should take very seriously, especially in our attempt to bring peace, harmony, and unity into the world.

If so much violence is produced by the killing of animals, where do you think the reactions to this violence goes? It comes back to us in so many ways, such as the form of neighborhood and community crime, and on up to world wars. Violence breeds violence. Therefore, every several years there is a big war in various areas of the world which causes wholesale slaughter of people. This is a reaction of nature for the immense cruelty produced by humankind. Humanity may not see this, but the reaction must be there. Thus, quarrels and wars appear between any group, such as Protestant and Catholic, Russia and Afghanistan, Muslim and Christian, or so many others. This will continue unless we know how to change.

Isaac Bashevis Singer, who won the Nobel Prize in Literature, asked,
 “How can we pray to God for mercy if we ourselves have no mercy? How can we speak of rights and justice if we take an innocent creature and shed its blood?”
 He went on to say, I personally believe that as long as human beings will go shedding the blood of animals, there will never be any peace.”

In conclusion, we can mention the March 10, 1966 issue of L’Osservatore della Domenica, the Vatican weekly newspaper, in which Msgr. Ferdinando Lambruschini wrote:

Man’s conduct with regard to animals should be regulated by right reason, which prohibits the infliction of purposeless pain and suffering on them. To ill treat them, and make them suffer without reason, is an act of deplorable cruelty to be condemned from a Christian point of view. To make them suffer for one’s own pleasure is an exhibition of sadism which every moralist must denounce.”

Eating animals for the pleasure of one’s tongue when there are plenty of other foods available certainly fits into this form of sadism. It stands to reason that this is counterproductive to any peace and unity we wish to establish. It is one of the things we need to consider seriously if we want to improve the world.

(This article is from:

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Stop the Illegal, Commercial Bushmeat Trade | the Jane Goodall Institute

Illegal Commercial Bushmeat Trade from The Jane Goodall Institute on Vimeo.

At the heart of the declining chimpanzee population is the illegal poaching of chimps and other great apes for bushmeat. The Jane Goodall Institute is working with governments and local communities to end this horrible practice.

With the increased commercialization of the illegal bushmeat trade across Central and Western Africa, thousands of adult chimpanzees and other endangered wildlife species like elephants and gorillas are killed every year.

The illegal, commercial bushmeat trade is not driven by the need to feed local people.

Instead, this meat ends up in city markets and expensive restaurants throughout Equatorial Africa. Items such as gorilla hands are considered “delicacies” by wealthy elite both in the range countries and in Europe and the United States.

It is an outright crime.

Please help us put an end to the commercial bushmeat trade and support practices to save chimpanzees from extinction by taking these two actions immediately:

Please sign our petition and consider making a special online contribution to the Jane Goodall Institute to support our efforts across Africa to end the illegal, commercial bushmeat trade, preserve valuable wildlife habitat and work with local communities to protect chimpanzees, gorillas, elephants and other precious endangered wildlife.


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